1942: Autonomy

Addendum to Year 1942

On December 4th, Incino becomes an autonomous curacy, severing all ties with Rocca. The bishop’s decision was welcomed with great joy and, though heavily subdued by the war, was passionately celebrated. Here following is the extraordinary bulletin reproduced in full, written by our fellow villager Don Siro Nardino.

The New Autonomous Curacy of Incino di Arsiè

single edition December 4th, 1942-xx1

Message from the Bishop

To the good people of the Curacy of Incino, who are jubilantly commemorating this bestowal of autonomy to their much-beloved Curacy: we issue our heartfelt pastoral blessing with the vow that this curacy be tied ever closer to its curate, just as heart of Jesus is tied integrally to every family per the dictates of the Holy Gospel.

Carlo Vescovo
Padua, feast of Saint Charles 1942

 

Letter from the Curate to All the Faithful of Incino

To my dearest parishioners,

After the briefest period of waiting anxiously for your new curate, in agonizing doubt, the Lord heard you: and here I am, already with you for two months.

You deserve, oh dearest ones, that the Lord grant me much grace. Because you, though quite small in numbers—almost negligible, even next to the smallest parishes—you rise up through your faith and through your devoted love to your priest of God.

The two months I have spent with you give me total assurance of this.

In response to your kind and devout welcome, what shall I say to you? I give you thanks and I re-extend my fond ecclesiastic greeting to you—and especially to the soldiers and immigrants.

We form one single spiritual family, with one single beating heart and one single Christian soul. The priest whom His Excellency Monsignor Vescovo has sent you knows that he is beneath his predecessors in intellectual gifts, but feels—like his excellent predecessors—so much love for your families and your souls. I shall work for this, and I shall offer myself in sacrifice.

And you? I’m certain you will join me, that you will follow me as good children, and in your new autonomous Curate you will see a good shepherd and a representative of God who lives for his flock.

And now, my dear parishioners, allow me to say to you: Let us have a celebration—a great celebration.

Today our Curacy, through the goodness of our extraordinary Bishop, is no longer part of the parish of Rocca; today, through his recognition of autonomy, we can consider ourselves, ecclesiastically, a parish.

From this moment you shall see your curate as your pastor, your parish priest: in our church we can perform all the functions that are performed in parish churches; so, in a word, you can call yourselves parishioners of Incino.

While we cheer and give our most spirited thanks to His Excellency Monsignor Vescovo for such goodness and devotion, we shall not forget the whole series of good and self-sacrificing curates—especially the most recent, Don Ernesto Zuccato—who worked so hard for this curacy and brilliantly orchestrated this day for you.

Prompted by our dearest compatriot Don Siro Nardino, this humblest edition of one, in which the principal memories of our curacy are collected—along with the most precious words and pastoral blessing of His Excellency Monsignor Vescovo—is left as an enduring record of our faith, and of the work that you in Incino have accomplished for the glory of God, to your lasting merit.

Your most affectionate,
Don Carlo Marini, auton. cur.

Memories… Remembrances

by Don Siro Nardino

It feels like yesterday, and yet 46 years have passed since the day that Rocca’s pastor Don Luigi Mocellin, Don Marco of Mellame, and Rocca’s chaplain climbed the path of the Mulattiera della Fontana, slightly out of breath (the graded military road wasn’t yet there), on their way to the little cluster of houses that makes up Incino, where the first sacred stone was to be laid for the new church. What celebration! What simple and touching joy!

No pomp and circumstance, no receiving of officials, no opulent ceremonies—it was all simple and humble. They were excavating the little tract overlooking the shrine of the Madonna del Pedancino; a great pile of stones stretched all the way to the grass and the Burrion Road; there was a circle of good mountain folk who were waiting with touching curiosity for the big ceremony. And Don Luigi, the delegate of Bishop of Padua Cardinal Callegari, blessed this first stone, brought over from the Col di Menat more than 20 years prior, and it was laid in the foundation of a church.

View of the church of Incino with the village, and Mt. Grappa looming in the background

I remember having been present—quite present since, as a boy of about five, and curious like all children, I pushed so far through a small gap in the crowd that I found myself right next to this very same blessed stone—a little tot appearing almost under the cloak of Don Marco Ceccon. He was delighted and gave me a pat, telling me, as though prophetically: “By the time you become the priest, mass will be held in the beautiful church we are building.” These words would remain with me like buried fragments—and only later, when the prophesy became reality, did this whole great and beautiful ceremony that had vanished from my memory finally reappear.

The Work—The Church

With the stone blessed and buried, architect and designer Francesco Menegai Nardino, master builder and director of work Antonio Nardino (called Santo), and the good population of Incino set off to work—and here we note their enthusiasm and extraordinary sacrifice. Some of the men helped arrange the huge stones, real white-ridged marble from the mines of Domenico Appolina Zancanaro and Pietro dei Conchi Nardino; some went up to the Mora and other mountains to bring down large beams; some, along with the women and children, provided sand and grit from the Cismon.

There were no carts or vehicles, so at the sound of the little bell (given by pastor Don Mocellin to the good population of Incino to call the people when he came to visit) all our children would run with our traditional bags and there we would descend in droves down to the bank of the Cismon, and laden with sand, we tottered up the arduous mulattiera. All the good population was mobilized so that construction materials were never lacking for the workers, and in this enthusiasm of cooperation and labor, it is impossible to forget the deep voice of the mustachioed “Checo Telta,” who instead of “good morning” would cry out, “On, on to Piovega!”

The work continued with this enthusiasm and cooperation for six years, while everyone contributed generously throughout. In winter the emigrants returning from abroad got the materials ready, and when bricklaying could be resumed it was the women, the young people, the children, and the few men and elders who helped supply the materials—sand, water, hoses—to the three masons whom the emigrants paid to continue the work.

On the Feast of Saint Lucia, December 13th, 1902, the construction was at its end and the good people of Incino greeted their church, which—though it had no plaster, no ceiling, just temporary doors, and a makeshift brick altar with no altar stone—appeared exceedingly beautiful to their eyes. They could not contain their jubilation. It was like a dream to be able to say: “Now, we too have our own church.” 

The good faithful never tired, understanding that more sacrifice and expense would be required for the final unveiling and blessing. They went to work, and in 1903 the choir was plastered and given a ceiling, and the stone altar was produced by stonemason Zanchetta di Piove, so that on November 21st, 1903, the day of the Madonna della Salute, under whose patronage this colossal project was begun, Incino’s church was consecrated. The first holy mass was celebrated by the Reverend Pastor Don Luigi Mocellin, assisted by his chaplain and by the archpriest of Arsiè Don Valentino Ballasso.

To describe that day, the solemnest and most memorable in Incino’s history, my poor pen shall be insufficient—rather a poet’s, or better yet from the hearts of all our Incinesi who built that monument to Christian faith through the greatest sacrifices, and experienced that day with tears of the most exquisite elation. Hundreds of mortars echoed over the mountains and valleys with the loudest thundering blasts, bringing cheer to the farthest-off districts. Fireworks and bonfires filled the darkness of night. The little village appeared as it never had before; moving through it was a continuous crowd of the neighboring mountain folk, watching in admiration, touched by these people of Incino who, through so much sacrifice, managed to complete a great project that unfortunately had been endlessly mocked and scorned by pessimists.

Illustration of the village of Incino, near Arsiè (BL) Italy

The First Priests

For almost a year, Holy Mass was celebrated on Sundays with priests coming variously from Rocca, Arsiè, Cismon, and other parishes. The population was starting to taste the fruits of their formidable labors and their potent convictions, and in the shadow of the church, they felt all the sweetness of Christianity. 

In 1905, the heads of households agreed to send a humble petition to the Bishop seeking a permanent priest. The request was granted and Don Baldassarre Girardi arrived, a vibrant and zealous novice priest, our first curate. He would introduce a Christian spiritual life that has thrived during even the most turbulent moments of the era. The new curate was welcomed with enthusiasm and exceptional affection and he found very fertile soil in Incino’s land. All his proposals were readily carried out: he had the Church plastered; the chapel of Santa Barbara was built with Incino’s many workers—there were two statues furnished, the Blessed Virgin della Salute and the Virgin martyr Santa Barbara; the campanile, progressing with the Church, was finished. Then three good, blaring, harmonious bells brought a note of life to the village of Incino, which, planted abruptly on its hardpan promontory, seems to watch over the whole Rocca-Arsiè gorge valley.

View of Incino from Corlo, with the Cismon River Gorge at left and the cliffs of the Brenta River Valley in the background

The last job completed by the zealous Don Baldassarre was the parsonage. A true, proper building, and, considering where it was built, a small castle, so sensational its position—a shame it’s too removed from the Church, which is why there will be a new parsonage later on. After the good, zealous Don Baldassarre—who, with heavenly piety, sowed deeply and fruitfully in Incino’s fertile spiritual soil—was Don Luigi Zotti—a novice priest animated by a spirit of zeal and goodness that, coupled with a collegiate affability, made him so very dear, especially to the boys and men.

It was during this period that the Church of Incino, in a certain golden light, transformed into a little Duomo through the roles it performed.

Incino had two altar boys at the time: Don Modesto Zancanaro, a theology student, and Don Siri Nardino, a high-school student. Both were full of enthusiasm for their church, which they regarded as a small cathedral. Whenever they returned for vacation the work they did was tireless, constant, and patient in helping the good Don Luigi—quite robust, as always—teach Christian doctrine, and in helping teach singing to the little ones.

In 1909 Incino had choir boys: little singers who, in a first for these villages, performed Mass and Vespers in Gregorian chant, to the admiration of the neighboring people.

What a wonderful period for Incino, which saw its little church continually beautified with new improvements and provisions: fine plaster with simple ornamentation throughout the church, a baptismal font, confessionals, vestments, sacred furnishings and vessels, statues of Saint Anthony and Sant’Agnese, banners of associations and brotherhoods (they were all there, and they were all close-knit and organized). The curacy was full of ardent faith and Christian piety. I remember there wouldn’t be a function, no matter how small, that wasn’t attended by the whole population. In winter when the emigrants returned, it was a moving thing to see them so happy in our dear church, at the feet of Jesus. They received Holy Communion, attended functions, and how pleased they were to hear the word of their faith told simply and precisely by their curate, the dear Don Luigi, who was not averse to escaping the Church to spend a jolly and delightful hour with his good boys and men.

How much good was done back then! How many holy communions, how many prayers, how many sacrifices, how much money came out of these poor Incinese workers, who had nothing more than a humble cottage; and as for the rest, they have to emigrate far, far away to support their families—and all this for the glory of God!

And what will be the compensation from the Lord for a people so poor, yet so generous for the good of God’s works?

Period of Hardship

The war of 1915 – 1918, called the “World War,” had unusual repercussions for our dear little village of Incino. Due to its particular position, like many other villages at the foot of the massif of Grappa, Incino was transformed into a kind of small military fortress. After various painful vicissitudes that would take too long to list, Incino was invaded. After Caporetto, the Austrian enemy took the surrounding territories, and on the evening of November 11th, 1917, they entered our little village. I was working as a health aide in Rome at that time.

From November 1917 until March 5th, when notice was given to this poor people by military command, nobody could describe the pain, the fear, the deprivation. The Church was reduced to a stable; all its sacred paintings, other sacred furnishings, the bells—they were all destroyed, defiled. Only the statues were brought to safety across several houses, and the most precious objects were hidden. What desolation! Everything dispersed, everything endangered, and the good Incinesi were alone without their dear priest to console the few elders and weak women and children who remained under the most terrible and teeming dangers. But God watches over his good and faithful people who don’t forget to pray, and if they couldn’t enter the Church that they built out of righteous faith, that they sprinkled with the blood of great sacrifice—they could still look at it through tears that united them in prayer, raising them up, up, up to the throne of the highest power.

And the hand of god had a clear role when a bomb fell in the middle of the night on November 20th, 1917 (the first asphyxiating gas attack launched from Grappa by the Italians). Along with soldiers, three innocent children were in the house where it burst, praying with their mother. The soldiers were killed, and the praying family was left in tact in the middle of 12 animals who died around them. 

In another instance of Incino’s special protection from God, a heavy stockpile of bombs of every caliber and type, largely asphyxiating, had been amassed by the enemy directly inside the building-surveillance house (Casa Camel). An Italian howitzer on Grappa hit it dead on. It immediately went up in flames and a few minutes later there was an explosion, a blast that knocked down a good number of houses; splinters of all sizes flew in every direction; agonizing cries of death, blood, blood, and the sky above was blackened by an immense column of smoke rising from the blaze and the blast. What a terrible moment for Incino! Amid injured and dead soldiers, the fire raged over the crater with unspeakable devastation. Watching, running past Incinesi driven almost mad, searching for a son, for a little brother, a mother, a father, a relative—and oh, the wonder! In the midst of so many soldiers, there was only one victim: the dear and good Michele Zancanaro.

Photo of Incino after World War I, with rubble covering the hillside

The period from 1915 to 1918 was hard, unbelievably hard, but Incino never lost its faith and confidence in God. And if they were without their priest? And if the Church was no longer able to serve them because it too was wounded, devastated? Even in their sorrows and their harshest privations they were thinking of a future when peace would come, when they would build back the destroyed edifice with new generosity for the Lord.

A New Refrain

After the war the face of Incino had changed. Ever good and faithful to the Lord, the Incinesi returned to find everything ruined, devastated: houses, church, fields, etc. The work of clearing began, of reconstruction, so that within a year and a few months almost all the houses were repaired. And the church and the priest? They thought of this too—in fact it was the first thought of the Incinesi, who started repairing the Church right away, a little at a time: the statues were returned, the seminarian D. Siro provided various necessary vestments and sacred furnishings—since in the year of war the few remaining ones were almost all ruined and unusable.

Meanwhile, a request for a priest was made to the Bishop and one was sent. Don Giovanni Rizzolo was a good, simple priest, but because of his age (he was over 60 years old) he didn’t have the energy needed of him then. Still, the parishioners rose to the occasion, and through a local workers’ cooperative the military Genio were asked to help restore the church. Most of the work was done while our compatriot Don Modesto Zancanaro was curate.

In this period negotiations also began on the construction of the new parsonage—construction that is largely owed to the generosity of Don Modesto Zancanaro, who surrendered his ancestral home for the purpose. The work was performed during the tenure of curate Don Pietro Pertile. At that time the Ministry of Liberated Lands also covered the cost of the three bells (1928), which were inferior to the old ones in timbre, resonance, and materials, but weighed the same (6.5 quintals). From this moment on, the curacy of Incino takes on a new countenance: all the curates who follow bring a tireless resolve into spiritual life, and into the estimable pursuit of providing sacred furnishings for the church in an extraordinary quantity and quality.

To the chapel of Santa Barbara a second chapel was added, dedicated to the Sacred Heart of Jesus, and a small shrine dedicated to the Madonna del Pedancino was placed in front of the current house of Giuseppe Zancanaro, son of the late Michele. Finally a fourth small alter was built, with a magnificent statue of the Madonna del Pedancino, a generous gift from Angelo Scarpèr Zancanaro. The final decorations that were made by Don Augusto Borin and the walnut choir stalls from Don Ernesto Zuccato gave the beautiful church a refined air, elegant and composed, befitting an important village.

Last and Luminous Acts…

It was well and good that this populace of just 250 inhabitants (500 before the war of 1918) had its just and holy wish granted. The curacy of Incino, though not yet officially declared a subsidiary of the parish of Rocca, had always enjoyed a certain spiritual independence due to its distance from the parochial church—which was reinforced semi-legally in 1929 when the Bishop’s decree declared it a subsidiary curacy.

But by then everyone knew that for many reasons it was necessary to take the final step and settle the issue for good. On July 21st, 1942 the official decree came from the episcopal curia through which the curacy of Incino was elevated to an autonomous curacy. It was an act of exquisite goodness by our Bishop, who, in his exceptional ministry, wanted to honor Incino with a testament to his love and admiration. May we always remember, and pass the memory on to our children. And may we also thank all the past Curates—in particular the zealous Don Ernesto Zuccato, for performing such a complex service for what may be considered the highest and worthiest cause: the financial structuring of the curacy, the reason why we are able to hail the curacy of Incino as a true parish today.

Illustration of the campanile of the church of Incino

The Spring

Whoever reads the few memories that I, as a witness, humbly reproduce in this edition of one, on the day of the solemn inauguration of the new autonomous Curacy, will ask: how could the Incinesi find the financial means to complete all these astonishing works?

The spring, the well that has nourished that populace in their godly labors was only this: their faith. This simple, humble, strong, and unwavering foundation, like the rock that Incino stands on, has inspired the greatest sacrifices, and from this inexhaustible spring came sums so considerable that it was astonishing.

That is how it is, every place, every time! When you contemplate the works that make up the wonders of the centuries, they are always the fruits of faith and love of God.

You deserve tribute, my dear compatriots—tribute from the world, but even more, tribute from God, who has rewarded many of our forefathers, and will in time surely give you, too, his blessings—the eternal reward. If you work hard and keep your faith, you will pass it down to your children.

Benefactors

Distinguished benefactors! All the Incinesi—because everyone has given as much as can be given. We cannot, however, without offense, omit several of our dear villagers who were the brains, the leaders, the catalysts for all the Incinesi. Thus let us remember:

Francesco Menegai Nardino, designer, architect. Always silent, remember? Constantly holding his head low, deep in thought, withdrawn in all the gatherings and crowds, intent only, it seemed, on looking after his Saccon. Still, how many nights he spent on the plans, designing, calculating, etc.! He was everything to Incino, and we will not forget him.

Antonio-Santo Nardino, master builder, director of work: Here is another Menegai, very serious, but more than that stately; his senatorial manner commanded respect. He too was a man of few words, at least in what we saw ourselves, back when we were children interested only in not getting slapped. Far be it from us to have expected praise or even a word out of him. Yet who can measure the importance of his service to the Church?

Menegai and Toni Santo: here are two names to engrave in golden letters in the history of our little village—and under these two names we will write many, many others still. Indeed, we ought to say instead: “All the heads of households of our glorious era, whom we didn’t name because space did not permit. They will be, however, written in our hearts, remembered in our prayers.”

Important Events

There were two regular pastoral visits in the curacy of Incino: the first was in 1930, by His Excellency the Illustrious and Reverend Monsignor Elia Dalla Costa, now Archbishop Cardinal of Florence; the other was on December 2nd, 1935 by His Excellency the Illustrious and Reverend Monsignor Doctor Carlo Agostini. Before these two important visits, the curacy had been visited by the Bishop of Padua His Excellency Monsignor Pellizzo, though no account of these visits remains. But the two visits mentioned above transcended their reports in the curacy archive and left an exceptional imprint in our memory (especially the latter).

Beyond the holidays recorded in memory, remember: 

  • The unveiling and blessing of the Church (1903)
  • The first celebration of the Madonna della Salute (1906)

Let us note the decennial celebrations in honor of the Bles. Vir. della Salute: The first was in 1927, the next in 1937. On this holiday Incino has shown an enthusiasm of preparation and celebration worthy of the great festivals of big cities. 

In 1911, Incino celebrated its first priestly son: Don Modesto Zananaro, who would later become pastor of Codevigo and die there at the age of 50. He was truly a foremost glory of our humble village, a man of profound piety, with a generous and tender heart, and a tireless missionary of the Gospel. He was truly worthy of the good work performed in his parish, and to us, his fellow villagers, he left the dearest memories of a wholly kind young man, and of a wholly sacrificial priesthood.

In 1922 our village welcomed its second priestly son: Don Siro Nardino, now parish priest of Borgo San Zeno di Montagnana. May the Lord preserve him ad multos annos, for many years, since he sows abundantly in his ministry.

To the Soliders and Emigrants

You, oh soldiers who performed your duty to your beloved fatherland in this glorious and hard time; and You emigrants, separated from your dear families and your native village out of need: you are here united with us on this luminous day. We miss you and remember you with affection because you are our children, and, even far away and in the midst of dangers, you stand behind our collective, unfaltering faith.

Your compatriot,
Don Siro Nardino
Pastor of B. S. Zeno di Montagnana

Holiday Program

of the new autonomous curacy of Incino

December 1-2-3: Solemn triduum, morning and evening sermon; ringing of the bells from morning to noon and in the evening

December 4th:

  • First mass (general communion): 7:00
  • Second mass (read): 9:00
  • Third solemn mass (sung): 11:00
  • In the afternoon: at 2:30 solemn vespers with speech by compatriot Rev. Don Siro Nardino – pastor of B. San Zeno.
  • Te Deum, blessing of the eucharist, reception in the parsonage for the town authorities.

Written by Walter Zancanaro. Translated by Benno Kling.
Translation copyright © 2018–2022 Benno Kling.